Tuesday, 16 September 2014

Most Powerful Anti-War Quotes From Faith Leaders

                                                     Give Peace A Chance 


Here are some of the most powerful anti-war statements from people of faith

-Pope Francis
-Maimonides
-The Dalai Lama
-Imam Feisal Abdul Rauf
-Guru Nanak
-G.K. Chesterton
-Swami Vivekananda
-Martin Luther King Jr.
-Mahatma Gandhi
-Thich Nhat Hanh
-Grand Mufti Sheikh Abdul Aziz al-Sheikh
-Daisaku Ikeda
-Gurudev Chitrabhanuji




































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Monday, 15 September 2014

Martin Luther King Jr. Quotes On Faith

"Take the first step in faith. You don't have to see the whole staircase, just take the first step."

"I just want to do God's will. And he's allowed me to go to the mountain. And I've looked over, and I've seen the promised land! I may not get there with you, but I want you to know tonight that we as a people will get to the promised land."

"Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that."

"I have decided to stick with love. Hate is too great a burden to bear."

"Life's most persistent and urgent question is, 'What are you doing for others?'"

"The hottest place in Hell is reserved for those who remain neutral in times of great moral conflict."

"The first question which the priest and the Levite asked was: 'If I stop to help this man, what will happen to me?' But... the good Samaritan reversed the question: 'If I do not stop to help this man, what will happen to him?'"

“Forgiveness is not an occasional act, it is a constant attitude.” 

“Now there is a final reason I think that Jesus says, "Love your enemies." It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. Just keep being friendly to that person. Just keep loving them, and they can’t stand it too long. Oh, they react in many ways in the beginning. They react with guilt feelings, and sometimes they’ll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That’s love, you see. It is redemptive, and this is why Jesus says love. There’s something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies."

“Science investigates; religion interprets. Science gives man knowledge, which is power; religion gives man wisdom, which is control. Science deals mainly with facts; religion deals mainly with values. The two are not rivals.”

"You know my friends, there comes a time when people get tired of being trampled by the iron feet of oppression ... If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the United States is wrong. And if we are wrong, God Almighty is wrong. If we are wrong, Jesus of Nazareth was merely a utopian dreamer that never came down to Earth. If we are wrong, justice is a lie, love has no meaning. And we are determined here in Montgomery to work and fight until justice runs down like water, and righteousness like a mighty stream." 

Address to the first Montgomery Improvement Association (MIA) Mass Meeting, at Holt Street Baptist Church, 1955

“It is cheerful to God when you rejoice or laugh from the bottom of your heart.”

“The end of life is not to be happy, nor to achieve pleasure and avoid pain, but to do the will of God, come what may.”

“The early Christians rejoiced when they were deemed worthy to suffer for what they believed. In those days the Church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society.” 
― Martin Luther King Jr., Letter from the Birmingham Jail

“When I took up the cross I recognized it's meaning. The cross is something that you bear, and ultimately, that you die on.”


"The gospel at its best deals with the whole man, not only his soul but his body, not only his spiritual well-being, but his material well being. Any religion that professes to be concerned about the souls of men and is not concerned about the slums that damn them, the economic conditions that strangle them and the social conditions that cripple them is a spiritually moribund religion awaiting burial."
Pilgrimage to Non-Violence, 1960

Sunday, 14 September 2014

Best Paid Pastors



Kenneth Copeland

Televangelist Kenneth Copeland, who runs Kenneth Copeland Ministries, was one of several televangelists whose finances were investigated from 2007 to 2011 by Republican Sen. Charles Grassley of Iowa.

According to an article by the Associated Press that ran in 2008, "His ministry's 1,500-acre campus, behind an iron gate a half-hour drive from Fort Worth...includes a church, a private airstrip, a hangar for the ministry's $17.5 million jet and other aircraft, and a $6 million church owned lakefront mansion."

The article later added that while Copeland has not released up-to-date salary statements, "the church disclosed in a property-tax exemption application that his wages were $364,577 in 1995; Copeland's wife, Gloria, earned $292,593. It's not clear whether those figures include other earnings, such as special offerings for guest preaching or book royalties."



Saturday, 13 September 2014

Sacred Music Traditions of the World - 2

Buddhist Chant for Mindfulness, Peace
In this photo, Tibeten monks chant and play instruments at the College of Idaho campus in Caldwell, Idaho on Wednesday, Sept. 17, 2008. The monks from Drepung Loseling Monastery later created a sand mandala.



Buddhist chanting, in general, is a method for preparing the mind for meditation. The Tibetan Buddhist tradition, specifically, is a complex system of rhythmless chanted sacred texts, accompanied by sometimes-dissonant, sometimes-resonant drum. The chanting itself often has the deep, earthy quality of throat singing.

The next slide is a video of Tibetan monks performing various chants with some percussive accompaniment.



Tibetan Monks Chant, Clash and Dance
Tibeten monks chant, play instruments and dance, while performing various rituals.

Singin' the Gospel
Gospel is, in the broadest sense, a loose collection of Christian devotional music: Southern gospel, urban contemporary gospel, soul music, gospel blues, bluegrass gospel, Christian country music, hip-hop gospel and even Celtic gospel are just some of the many sub-genres. What they share is deep desire to express what it's like to be in a relationship with God amid a community of like-minded believers. Who composes a given Christian musical community is another question.



In this photo, Donnie McClurkin and Cece Winans perform with the NFL Players Choir during the 2011 Super Bowl Gospel Celebration at Music Hall at Fair Park on Feb. 4 in Dallas, Texas.

The next slide is a video of the Soweto Gospel Choir, which indulges in a unique mixture of culture and Christianity that could only come out of multi-colored South Africa.

South African Gospel
In this video, the Soweto Gospel Choir sings "Bayete." The choir combines African Gospel music with traditional spirituals, American popular music and even reggae, a mix as spine-tingling as it is eclectic. Soewto uses English and eight other South African languages to proclaim their unique brand of Godly good news. "Bayete," which is sung here in Zulu, means:

"Oh hail, Oh hail/Lion of Judah/You are the Head of the Church/Alpha and Omega/The beginning and the end./Oh Great and Mighty God/Seated on the Heavenly throne/You are the shield of truth holy city/Jerusalem, Jerusalem/Lift up your voice and sing/Hosanna in the highest/Hosanna to the King/We salute you my Lord/We salute the heavens/We salute you my Lord."

Sacred Steel
The African-American tradition of Gospel music has many manifestations today, but one is particularly notable. Sacred Steel, which was first practiced in the 1930s in Pentecostal House of God Churches, is a form of Christian Gospel and soul music based around the pedal steel guitar.


Sacred Steel first entered mainstream consciousness when Robert Randolph, a young pedal steel aficionado raised in the House of God Church, joined John Medeski's soul-infused jam outfit, The Word.

In the next slide is a video of Randolph and The Word performing.

http://youtu.be/e6jp_Kdadek

The Soul of Jam Music
Sacred Steel is a prominent part of The Word, a supergroup of sorts that features Robert Randolph, John Medeski and The North Mississippi Allstars. Ironically, The Word general does not feature singing, allowing the holy spirit to come through the music alone. Prepare to testify.

Holy Hasidic Song and Dance
Music is deeply infused in the history of Judaism. King David is known to have been a prolific songwriter, a large band and choir played and sang in the ancient Temple and there are sources showing that music was a key component of the Jewish prophetic experience.

Though music was legally banned in the Jewish tradition following the destruction of the Temple, Jews couldn't avoid song for long, and today, Jewish music spans the spectrum from strictly liturgical to purely secular, touching every point of fusion in between.

One recognizable stream is the Hasidic practice of contemplatively singing wordless melodies, known as nigunim. This, along with communal, circular dancing, is known to be a core aspect of Hasidic religious service and is a mechanism for transcending this-worldly hang-ups in order to unite with the divine.

The next slide is a video of Jewish musician Matisyahu singing a nigun as preparation for some lively beat boxing.

Hasidic Song Meets Modernity
Matisyahu's story is well known, but the fact remains that he's taken a centuries-old Jewish tradition of meditative song and made it relevant to many young Jews who otherwise feel alienated from their inherited religious tradition.

In this clip from a 2007 show at the Roseland Ballroom, Matisyahu delves into the depths of a Hasidic nigun (wordless melody) before launching into a beat box-laden jam, featuring John Popper on harmonica and Tim Reynolds on acoustic guitar.

This is the power of ancient music in action.



Music for Religious Unity
Any mystical tradition seeks to transcend boundaries that may otherwise seem insurmountable. Such striving for unity is certainly the goal of mystical music. The Qawwali music of Muslim Sufis, for instance, is meant to dissolve the illusion of division -- between the musician and the listener, between the believer and the divine.

Shye Ben-Tzur, an Israeli Jewish musician and poet, first discovered Qawwali music after falling in love with the Indian classical tradition. (Already we see the boundaries fade away.) After exploring the Qawwali tradition for himself, Ben-Tzur set out to combine his Hebrew devotional poetry with the Muslim mystical music.

In a track from his most recent album, Shoshan, Ben-Tzur makes the (achingly beautiful) case that the world revolves around divine unity and all eventually dissolves into oneness. The following is a translation of that song, "Sovev":

"The world is whirling round and round/On the axis of my beloved./On the circles of breath My heart orbits your heart in worship/On the circles of breath/My heart orbits your heart in prayer/The world is whirling round and round/On the axis of my beloved./All that was created Shall dissolve in time/All that is apart Shall return to be one/The world is whirling round and round/On the axis of my beloved."

Dancing with God
In this video, Hebrew Qawwali singer Shye Ben-Tzur performs in Jaipur, India with a group of Israeli and Rajasthani musicians. This song speaks of a yearning to dance with the divine:

"How can I continue sleeping/while you are outside dancing?/I came out to dance with you/be a witness to your voice/The birds are signing every morning your name/The sun kisses the earth/And I, I dream."

Shye Ben-Tzur performed with his group on March 4 at the International Festival of Sacred Arts




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Sacred Music Traditions of the World - 1

Hindu Devotional Music
Indian classical music has two main sub-genres: Carnatic and Hindustani. These come from the South and North, respectively. Carnatic music is focused on vocals, but can also feature violin (for melody), mridangam (for rhythm) and tambura (for drone). Carnatic music is believed to have divine origins in the Hindu tradition.



In this photo, Indian Hindu devotees play musical instruments during a procession in Allahabad, India. Allahabad, in Southern India, is one of the main gathering sites for the annual Magh Mela festival (and the massive Maha Kumba Mela, which occurs once every 144 years and hosted some 60 million people in 2001, making it the largest gathering in recorded history) on the banks of the Ganges river. The festival is part of one of Hinduism's holiest pilgrimages. Devotional music is a large part of the gathering.

In the next slide is video of a modern take on Carnatic music.

Hindu Carnatic Music
Indian classical music began as Vedic chants several thousand years ago and developed into a sophisticated musical system by the 3rd century.



The music is based on a single melody line, which is played over a fixed drone and can be quite meditative. The music has been passed down orally. Improvisation is an integral component of Indian devotional music.

In this video from the 2009 Darbar International South Asian Music Festival, rising UK musicians from the south Indian carnatic traditions sing beautifully crafted vocal melodies, backed by violin, flute and dynamic percussion from the north and south of the sub-continent.

Hindustani Music
Hindustani music also developed from Vedic chants, diverging from Carnatic music in the 12th century. It is the main form of Indian classical music practiced in the north and surrounding countries, such as Pakistan. Both Hindus and Muslims are accomplished Hindustani musicians, as this form of music is spiritual, yet religiously neutral.



In this photo, artists from India, South Korea and Canada of the Rythm Riders Music Productions rehearse "Tabla" ahead of World Music Day in Ahmedabad on June 19, 2010. A versatile percussion instrument of north Indian music, tabla is now used in everything from Indian classical music to techno and jazz.



Qawwal is Beautiful
Qawwali is the devotional music of Muslim Sufis, practiced predominately in Pakistan and having Persian and Indian roots. It developed at the same time as Hindustani music and features incredible vocal acrobatics, repetitive and emotive harmonium, as well as infectious tabla-charged rhythms.



Sufi poetry, used in Qawwali music, is devotional in nature and speaks explicitly in a language of love and longing. A group of Qawwali singers is called a party. Nusrat Fateh Ali Khan (1948-1997) certainly threw the most illustrious parties. In the next slide is a video Nusrat and his crew.




A History of Religion in 11 Objects

Göbekli Tepe, Turkey
Göbekli Tepe, in southeastern Turkey, the remains of an ancient ritual structure over 10,000 years old. This is the oldest religious site known to exist in the world. Significantly, leading researchers suggest that the site indicates that formal religious structures existed before the settlement of humans into villages and cities. It is quite possibly a pilgrimage site for hunter-gatherer societies, making formalized religious practice a part of human existence for much longer than previously believed.

Kabaro (drum) - Aksum, Ethiopia
Ethiopia is the birthplace of humanity as we know it, with the first beating of the Homo sapiens heart occurring almost 200,000 years ago along the Omo River in the southwestern part of the country. Ethiopia is also one of the world's oldest Christian nations and the Ethiopian Orthodox Church has its beginnings in the early fourth century. The kabaro has long been a key instrument in the liturgy of the Ethiopian Church, and is played by the highly trained debtara, a scribe/cantor who organizes the liturgies. The drum even comes to symbolize the place of Jesus Christ himself within the service This is perhaps one of the greatest expressions in Christianity of the biblical passage of I John 1: "That which was from the beginning, which we have heard..."

The Kaba - Mecca, Saudi Arabia
Tens of thousands of Muslim pilgrims pray inside the Grand Mosque, with the Kaba at centre, during the annual Hajj in Mecca, Saudi Arabia, Friday, Nov. 12, 2010. The annual Islamic pilgrimage draws 3 million visitors each year, making it the largest yearly gathering of people in the world. At one corner sits the "black stone," and devotees over the centuries have made their way here to touch and kiss the stone.

The Stone of Anointing, Jerusalem, Israel
The pilgrims come, often on battered knees, kissing, weeping, and praying over the large stone slab at the entrance to the Church of the Holy Sepulchre. The Stone of Anointing is known as the place where Joseph of Arimathea prepared Jesus's body for burial. And while the current stone dates to only 1810, placed after a devastating fire in the church in 1808, the power of place of the church endows it with an eternal energy. For many, this is the most holy place of Christianity, the site of Jesus's death, entombment and resurrection.

Ryoanji Zen Garden- Kyoto, Japan
Ryoan-ji is a Buddhist temple complex, and this kare-sansui garden is its most famous space, dating back over 500 years. People have been intrigued and perplexed by the stone arrangement, as it offers something of a physical koan. Multiple interpretations for the "meaning" of the stones have been put forth, from islands in a sea to mountains emerging among low clouds, or the famous "mother tiger leading her cubs across a river." Some scholars have even looked at it through visual Gestalt theories, suggesting that it is the "empty spaces" between the larger stones that become harmonizing and contain a subliminal meaning in our perceiving minds.

 Frankincense tree (Boswellia sacra) - Arabian peninsula, Oman
Frankincense is derived from trees native to the southern Arabian Peninsula and the Horn of Africa. Harvesting entails etching the outer bark of the tree so that a milky-white resin drips out, dries, and crystallizes. The crystals are collected, cured in caves, and sold. Records indicate that the ancient Babylonian temple of Baal burned two and a half tons of frankincense every year. Egyptian mythologies say that it came to Egypt via the phoenix, and pellets of it were found in King Tutankhamen’s tomb. The Roman emperor Nero burned one entire year’s crop of it at his wife’s funeral. It was so highly valued in the ancient world that it became part of the vital economic structure of Arabia, leading to the development of the great trade city of Mecca, and paved the way for Muhammad's formation of the Islamic community. It was seen as a gift fit for a king, at the level of gold.

Incense in use - Gangtok, India
Incense is used across the world for protection, purification, healing, and memory. We find uses of it in Christian, Muslim, Jewish, Hindu, Sikh, Native American, and other traditions. Here, a Buddhist monk blows incense sticks as others read prayer books near the rubble at Enchey Monastery in Gangtok, India, Tuesday, Sept. 20, 2011. Thousands of terrified survivors of a Himalayan earthquake that killed many people shook parts of India, Nepal and China crowded Tuesday into shelters and relatives' homes or stayed out in the open for fear of aftershocks.

Homemade Matzoh - Brooklyn, NY
While Jewish communities in places like Iraq might use a soft matzoh, it is most recognized in its flat, crisp form. At Passover, it signals the liberation from slavery, the start of a new life, and the movement toward the Promised Land. Matzoh is called poor man’s bread and bread of affliction. Its simplicity evokes humility. As it is eaten, participants in the Passover seder read from the Haggadah. Describing the place of the ritual observance of this ancient story, the Jewish historian Yosef Hayim Yerushalmi looks at the role of remembrance (zakhor) through the Hebrew Bible, and says that the memory enacted in the seder is not “recollection, which still preserves a sense of distance, but reactualization.” The Talmud puts it directly and forcefully: “In each and every generation let each person regard himself as though he had emerged from Egypt.” In the eating, the praying, the drinking, and the communing, the present-day community begins the evening in bondage; then they are liberated, and finally redeemed. Eating is remembering; the past made real to us through the palate.

Navajo Rug (based on sand painting of whirling logs)
This rug, from the Gilcrease Museum in Tulsa, OK, dates from 1940. This is the same year a delegation of Navajo, Apache, Papago, and Hopi made a public declaration that they would no longer use symbols like this that look similar to the Nazi Swastika. The whirling logs, like the ancient South Asian Swastika, has taken on a variety of symbolic meanings over the years, and "Swastika-like" images have been found in cultural artifacts from around the world. (One written source says that the Buddha himself had a swastika mark on his chest.) The Nazi reuse of the ancient Asian symbol (which initially was used for blessing, and signaled good luck) shows how powerful can be the simple lines of a visual image.

 Tree of life mosaic at Xieng Thong temple - Laos
Wat Xieng Thong (Temple of the Golden City) is one of the most important in Laos, and dates back a half-millenium. The "Tree of Life" mosaic was installed in the 1960s, along with a major renovation of the temple as a whole. The Buddha is at the top of the tree, with various animals and a human at the base. Trees of life are seen across religious traditions, in the form of the Norse cosmic Yggdrasil, in the Garden of Eden of Genesis, and prevalent across Mesoamerican cosmic structures. A "Tree of Life" was the primary visual metaphor that stimulated Charles Darwin to theorize the taxonomic structures of evolution, and he made early sketches of it on his voyage on the Beagle.

The human body - (Kundalini chakras)
The human body is the key object that holds all the others together. This is the object that smells the incense, tastes the bread, hears the drums, touches the stones, sees the trees. This is the object in which religion begins and ends.

See S. Brent Plate,  A History of Religion in 51/2 Objects: Bringing the Spiritual to Its Senses


Inspiring Female Religious Leaders

Dr. Ingrid Mattson

Rev. Dr. Katharine Jefferts Schori

Rev. Dr. Sharon Watkins

Sharon Salzberg

Ruth Messinger

Rev. Joyce Meyer

Rev. Dr. Suzan Cook

Sister Carol Keehan

Rabbi Sharon Kleinbaum

Anju Bhargava